I’ve been sitting on this review of Leila Taylor’s Darkly: Black History and America’s Gothic Soul for almost a year. It’s not difficult to summarise my feelings—Darkly is a brilliant book. I’ve mainly been unsure how to do it proper justice. Darkly is everything I love about the Gothic as a mode: it contains multitudes. As Taylor writes, ‘Goth alone is too big, too broad’ (20) to capture, and likewise ‘Black contains multitudes…literally. As a pigment it is all colors at once, but black is also the complete absence of all light. Black is […]everything and nothing at the same time’ (83). There are many ways to be a Goth, and to be a Black Goth.
There’s a new Penny Dreadful series on the horizon! A departure from the original 2014–2016 series in terms of setting and tone (and casting with one or two exceptions), City of Angels will take place in 1930s Los Angeles. Despite our reservations about the ending of Penny Dreadful season 3, many of us working in horror and the gothic have been excited about this new sequel series for months. And last week the first teaser trailer dropped:
The YouTube trailer page describes City of Angels as a ‘spiritual descendant of the original Penny Dreadful story set in Victorian-era London’. And all in all it feels very Penny Dreadful. Strong female protagonist a la Vanessa Ives? Meet Natalie Dormer’s character Magda, this time literally a demon (not just possessed by one). On-the-nose metaphors about humanity’s ‘inner monsters’? Check: in the teaser Magda explains how ‘all mankind needs to become the monster he truly is, is being told he can’. Visually spectacular supernatural period drama? The sets are lush and colourful, despite the weird sepia filter that’s been thrown over the whole show. Magda gets not one, not two, but six fabulous costume changes in the teaser, two with hats that I need immediately. I’m also excited to see a few Penny Dreadful actors back in new roles—in particular Rory Kinnear, whose performances I found some of the most moving in the original series.
I’m thrilled to announce the official publication of Gothic Remixed: Monster Mashups and Frankenfictions in 21st-Century Culture!
This book explores the boundaries and connections between contemporary remix and related modes, including adaptation, parody, the Gothic, Romanticism, and postmodernism. In it, I argue that popular remix creations are the ‘monsters’ of our age, lurking at the limits of responsible consumption and acceptable appropriation. Taking a multimedia approach, case studies range from novels like Pride and Prejudice and Zombies and The Extraordinary Adventures of the Athena Club series, to television programmes such as Penny Dreadful, to popular visual artworks like Kevin J. Weir’s Flux Machine GIFs.
It’s official! Gothic Remixed: Monster Mashups and Frankenfictions in 21st-Century Culture is now with Bloomsbury Academic’s production team, and will be coming to a bookshop near you in October. The book is already available to preorder at this link.
If you’re teaching or researching the Gothic, adaptation studies, or popular media, please do consider requesting Gothic Remixed for your library! Alternately, if you have deep pockets you can spring for a hardback edition of your very own (currently retailing at £76.50 on the Bloomsbury website). A paperback edition will hopefully follow shortly.
As part of my forthcoming book project, I’ve been revisiting the Penny Dreadful series and comics. This included looking back at my online reviews of the show’s third and final season, which I will be posting here over the coming weeks. This post originally appeared on The Victorianist, 8 July 2016. It has been edited and corrected for reposting.
In my very first post I rhetorically questioned whether any of the ‘monsters’ in Penny Dreadful would be able to come to terms with their past or their actions. I also asked to what extent the show could be labelled ‘Victorian’ or ‘neo-Victorian’.
When I started writing this week’s post, I had no idea that I would be writing about the end of entire series, as well as the end of the third season. Part of the reason it’s taken me so long to finish it is the way this ending has (unexpectedly) forced me to completely re-evaluate the show, and my expectations of it.
As part of my forthcoming book project, I’ve been revisiting the Penny Dreadful series and comics. This included looking back at my online reviews of the show’s third and final season, which I will be posting here over the coming weeks. This post originally appeared on The Victorianist, 3 June 2016. It has been edited and corrected for reposting.
After last week’s welcome respite from the grand narrative, Penny Dreadful returns to the story of Ethan Talbot, with a secondary plot that follows Jekyll and Frankenstein in their quest to find a permanent cure for social deviance. Ethan and Hecate are still being pursued by various authority figures, and an uncertain welcome awaits them at their destination. Jekyll and Frankenstein are still working on a way to prolong the effects of Jekyll’s serum, and it seems they may finally have succeeded.
For those who followed the Gothic Bible conference with interest, here’s another CfP that might catch your eye: ‘Of Gods and Monsters’ Texas State University, 4-6 April 2019 San Marcos, TX Judith Halberstam famously claimed that monsters are “meaning machines” that can be used to represent a variety of ideas, including morality, gender, race, and … Read more
This blog started in 2014 as a chronicle of my PhD research into Frankenfictions—books, films, television, and fine art that remix classic literature and historical documents in monstrous ways.
Now, four years on, I’m very excited to announce that I’ve just signed a contract with Bloomsbury Academic for my book Gothic Remixed: Monster Mashups and Frankenfictions in 21st-Century Culture. It should be out in hardback sometime in 2019, with a projected paperback release in 2021.
As part of my forthcoming book project, I’ve been revisiting the Penny Dreadful series and comics. This included looking back at my online reviews of the show’s third and final season, which I will be posting here over the coming weeks. This review originally appeared on The Victorianist, 6 May 2016. It has been edited and corrected for reposting.
This post contains minor spoilers for seasons 1–2 of Penny Dreadful (Showtime/Sky; 2014-2016). It also contains various plot details from season 3, but only in the second half of the review. The transition will be clearly marked.
When the first season of Penny Dreadful was announced in 2013, we were unsure what to expect. Initially, it drew comparisons to Alan Moore and Kevin O’Neil’s The League of Extraordinary Gentlemen comics, which also weave familiar characters from classic literature into an original story. It was soon clear that the similarity ended there, however. Trace Thurman of Bloody Disgusting has called Penny Dreadful ‘one of the best horror shows currently airing on television’, and it’s hard to argue with this assessment.
The hit television series American Gods (2017–present), created by Brian Fuller and Michael Green, and distributed by Starz and Amazon Prime, adapts Neil Gaiman’s 2001 novel of the same name. Both are fantastical narratives. In both the book and the television series, an agnostic named Shadow meets and begins working for an old man named Wednesday, who turns out to be more than he first seems (the Norse god Odin). With Wednesday, Shadow travels across America, stumbling into a war between old, immigrant gods and new, secular ones. All are personified in humanoid form—they are real people who feed on human belief. Without giving too much away, through his experiences Shadow eventually discovers the power of faith, and how it relates to his own identity as a mixed-race American.
WIRED Magazine suggested that Fuller and Green’s television reimagining of American Gods ‘gives “faithful adaptation” all-new meaning’. And the show does indeed manage to capture the wild, dark, and strangely reverent world of Gaiman’s novel. There are a few key differences that are especially interesting to examine in light of this conference, however. Specifically, where Gaiman’s novel is whimsical and fantastical, engaging primarily with pagan mythology and the heroic epic, as I will show, the television adaptation explicitly links itself both to contemporary visual Gothic, and to Christianity.