I’m very excited to present ‘Being Human as Praxis’, a series of events I have organised together with my teaching team at Winchester School of Art as part of Southampton’s ‘Human Worlds’ digital festival of the humanities (12-22 November 2020).
Readers of this blog are warmly encouraged to consider submitting an abstract to this edited collection, which is seeking chapters by artists and makers, as well as scholars of all backgrounds. I have worked with both the collection editors (Matthew Hayler and Christine Daigle) and the series editors (Matthew Hayler and Danielle Sands) in relation to my work with the Critical Posthumanism Network, and highly recommend the experience!
“It matters what ideas we use to think other ideas.” This claim by Marilyn Strathem is quoted and given many variations in Donna Haraway’s Staying With the Trouble (2016). Ideas are assemblages that emerge from the various entanglements in which we exist and that constantly shape what we are and can be. Ideas spring from the dynamic material engagments humans have with one another and with the other beings and objects in our worlds. Therefore, our manner of engaging, the very practices we adopt to think, feel, experience, and theorise our entanglements, matter a great deal. As Karen Barad famously posited, “knowing does not come from standing at a distance and representing but rather from a direct material engagement with the world” (2007, 49): the ways in which we engage determine our knowing.
Critical posthumanism seeks to challenge contemporary anthropocentric and Humanist worldviews, and to establish new ways to conceive of ourselves and the environments and relationships in which we arc enmeshed. It has become clear that new thoughts and actions are needed as posthumanism demonstrates its usefulness. For this to be possible, we need to engage in thinking differently, shaking off old habits, embracing new methodologies, and rediscovering, or listening for the first time, to what has come before, or is going on right now, in other disciplines, cultures, and the actions of humans and non-humans. Putting posthumanism into practice, in short, demands exploratory, attentive, and speculative ventures that may, as yet, be unconventional in an academic setting, but generate new ideas and ways of acting. Posthumanism in practice also seeks to create ways and objects of knowing co-produced across the arts, humanities, and sciences, across sectors, disciplines, practitioners, and species. It asks: how is your practice, whatever your field of activity, transformed when enlivened by posthumanist ideas?
Are you interested in gender and/or technology? I am co-organising an interdisciplinary symposium next week at Winchester School of Art called ‘Technologies of Gender’. It aims to explore the ways in which technology shapes (and is shaped by) our constructions of gender identity, and also to offer a space in which scholars from different fields and faculties can share their perspectives on this topic. Speakers will include artists and industry professionals, as well as academics from the sciences, social sciences, and humanities.
The event is open to all, and lunch will be provided, so please do come along! Registration is free, but you are strongly advised to book ahead, so we can ensure there is enough food for everyone. Click here to access the registration portal.
You will find a brief description of the event and programme below. More information is available at the symposium website.
In UK academia, opportunities for discussion with people working outside your discipline have become increasingly rare. Even rarer is the chance to speak about your research with people from other industries. This is why I was especially eager to attend the ‘Bioethics and the Posthumanities’ workshop on 28th March 2019, which included presentations from researchers in … Read more
The University of Surrey (UK) is hosting a one-day conference on Friday 22nd March 2019. Their call for papers closes on 16th December 2018. Keynote Speaker: Professor Rosario Arias, University of Málaga ‘Every sensorial perception is at the same time past and present’ (Hamilakis, 2013). Since the publication of William A. Cohen’s seminal text Embodied: Victorian Literature and … Read more
This article by Hilda Bouma originally appeared (in Dutch) in Het Financieele Dagblad on 15 April, 2017. It has been translated and reproduced here with the kind permission of the author and the paper. The copyright for this article is reserved by Het Financieele Dagblad, and it should not be reproduced without express written permission. To read the … Read more
Last week I posted about disability in the Victorian age. This week, by some brilliant stroke of coincidence, I came across the following article on Steampunk Journal: In 2014, Mina was diagnosed with Chronic Fatigue Syndrome and Fibromyalgia. One of the significant symptoms is a weakness of the muscles which meant she required living aids to … Read more
My most recent project is with the Critical Posthumanism Network, a group of scholars who ‘share the conviction that the decentring and critiques of the human implied in posthumanism offer paradigms that speak searchingly of the immediate present and of imminent futures’. I’m very pleased to announce that this project, a written Genealogy of the Posthuman, is … Read more
This past weekend I was fortunate enough to spend some time in Copenhagen, where I visited the recently-opened Copenhagen Contemporary art museum. Before I stepped into the exhibition space to the left of the ticket desk, I was directed to a dark hall at the back of the museum, where Pierre Huyghe’s 20-minute film Untitled (Human … Read more
The following post is part of an early, discarded draft of the introduction to my PhD thesis on monster mashups. Having just completed a second, and (hopefully) infinitely more readable version, I thought it would be fitting to celebrate by looking back to where I started. Since it will no longer become part of any published work, … Read more