As part of this year’s programme of events under the theme ‘Gendering Technology’, my students on the MA in Global Media Management took a study visit to London’s Victoria & Albert museum. In the morning we visited the special exhibition ‘Videogames: Design/Play/Disrupt’, which was prefaced by an introduction from exhibition curator Marie Foulston. In the afternoon we were introduced to the V&A’s brand new Photography Centre by Dr Mihaela Brebenel.
It’s official! Gothic Remixed: Monster Mashups and Frankenfictions in 21st-Century Culture is now with Bloomsbury Academic’s production team, and will be coming to a bookshop near you in October. The book is already available to preorder at this link.
If you’re teaching or researching the Gothic, adaptation studies, or popular media, please do consider requesting Gothic Remixed for your library! Alternately, if you have deep pockets you can spring for a hardback edition of your very own (currently retailing at £76.50 on the Bloomsbury website). A paperback edition will hopefully follow shortly.
Remix has often been called the first modern art form. Enabled by modern copy-paste technologies, by the wealth of material opened up for recycling by the information age, and by the legal and ethical provisions of fair use, remix has been given a central place in the history of the digital revolution. It has also been hailed as an inherently egalitarian practice, open to anyone with a computer or a pair of scissors, indiscriminate in its mixing of media, its combination of high art with low art, and its appropriation of both proprietary materials and those in the public domain.
Continuing on from my previous research on Star Wars (and other related activities), I’ve had an article published in a special issue of the open access journal Film Criticism. I write about the Forces of Destiny Star Wars series on YouTube, addressing the tensions between Disney’s presentation of this girl-focused arm of the Star Wars universe and its reception by fans and consumers. In particular, I look at the ‘Adventure figure’ line of toys marketed with the series, tracing its ‘plastic representation’ within the broader contexts of Star Wars transmedia, commodity activism, and paratextual erasure.
The article is open access and free to read—you can find it at this link. You can also read a short excerpt from the article below:
Few films are more iconic and widely recognized than Star Wars (1977). Now an international franchise with a forty-year history and a multi-billion-dollar box office and merchandising legacy, Star Wars has become a global phenomenon. Amidst ever-intensifying waves of film and television content, transmedia tie-ins, and merchandising outreach, it has become common to speak of Star Wars as though it is a universal constant. Not only can it be found everywhere, the reasoning goes, it is also something that can be enjoyed together by people of diverse ages and backgrounds. As Rogue One (2016) reviewer Rohan Naahar writes for the Hindustan Times, “Star Wars is for everyone; every boy or girl who has ever looked up at the night sky and wondered if there are other worlds out there. It’s for every kid who has ever pretended to be a hero, saving the day, with his friends by his side. Star Wars belongs to us now.” But what parts of the franchise are we talking about when we speak of Star Wars? And is it the franchise’s omnipresence that allows it to appeal to the kid—or the boy, as Naahar’s use of personal pronouns suggests—in everyone?
At the beginning of December, students and staff at Winchester School of Art (where I work) took part in a series of Critical Media Practice workshops, focused around the theme of ‘Gendering Technology’. The workshops developed practical skills, but also explored the gendered dimensions of technology’s access and use, and the framing of debates around gender identities and technology. Together with digital media scholar Mihaela Brebenel, I ran one of these workshops, and the topic of our session was ‘Zine-Making as Feminist Practice’. You can find the session slides here. The workshop was inspired by my previous experiences with zine-making at Feminist Archive South, by the fabulous work done by Anti-Precarity Cymru to raise awareness about casualisation and neoliberalisation in academia (including a 2019 calendar!), and by an article by Carly and Jennifer Jean Bagelman.
This article was originally published in Dutch on Hebban.nl, 16 May 2017. I have translated and reproduced it here with the kind permission of the website and the original author, Adinda Volkers. Some of the hyperlinks have also been adapted to redirect readers to equivalent English-language sources.
Warning: this is a political piece. I would not know how to write something apolitical or noncommittal about a book like Max Havelaar. If you don’t care about politics, thinking, the environment, or human rights, please feel free to read something else. But then you’ll miss the zombies!
As part of my forthcoming book project, I’ve been revisiting the Penny Dreadful series and comics. This included looking back at my online reviews of the show’s third and final season, which I will be posting here over the coming weeks. This post originally appeared on The Victorianist, 8 July 2016. It has been edited and corrected for reposting.
In my very first post I rhetorically questioned whether any of the ‘monsters’ in Penny Dreadful would be able to come to terms with their past or their actions. I also asked to what extent the show could be labelled ‘Victorian’ or ‘neo-Victorian’.
When I started writing this week’s post, I had no idea that I would be writing about the end of entire series, as well as the end of the third season. Part of the reason it’s taken me so long to finish it is the way this ending has (unexpectedly) forced me to completely re-evaluate the show, and my expectations of it.
As part of my forthcoming book project, I’ve been revisiting the Penny Dreadful series and comics. This included looking back at my online reviews of the show’s third and final season, which I will be posting here over the coming weeks. This post originally appeared on The Victorianist, 17 June 2016. It has been edited and corrected for reposting.
What does it mean to be true to yourself? What does it mean to be a good person? These are questions Penny Dreadful has frequently explored over its three seasons, but I’m not sure they ever felt as pressing or disturbing as they do in ‘Ebb Tide’. More than anything, the episode seems to suggest that the answers to these questions depend entirely on the person asking.
As part of my forthcoming book project, I’ve been revisiting the Penny Dreadful series and comics. This included looking back at my online reviews of the show’s third and final season, which I will be posting here over the coming weeks. This post originally appeared on The Victorianist, 10 June 2016. It has been edited and corrected for reposting.
This week’s episode of Penny Dreadful is essentially all about submission and dominance. It takes us on a tour of all the key characters and stories this season, and throws in a few more for good measure. In each story, we are given an example of how characters refused to submit, submitted to easily, or were forced into submission, and the episode then explores the effect this relationship to submission has had on them. Ethan’s refusal to confront his problems has taken over his life. Lily is so scarred by being broken into submission that she is determined to break the men who used her in return. She has been given a new life, but refuses to let the old one truly die. ‘I’ve suffered long and hard to be who I am,’ she tells Frankenstein during his failed kidnapping attempt. ‘I want my scars to show’. Vanessa, physically weak and emotionally fragile, is also paradoxically the strongest. She is not afraid to submit to others, or risk her heart again and again.
The University of Surrey (UK) is hosting a one-day conference on Friday 22nd March 2019. Their call for papers closes on 16th December 2018. Keynote Speaker: Professor Rosario Arias, University of Málaga ‘Every sensorial perception is at the same time past and present’ (Hamilakis, 2013). Since the publication of William A. Cohen’s seminal text Embodied: Victorian Literature and … Read more