Monsters, mashups, and popular culture
This week I gave a creative-critical workshop at the Cardiff Hub of the 2024 British Association of Victorian Studies annual conference!
It was lots of fun to be back after having studied and worked at Cardiff University almost a decade ago, and I was blessed with a genuinely warm and lovely group of Victorianists (and neo-Victorianists) for the session. We had a fruitful discussion and they produced some really fun and smart responses to the workshop prompt.
Happy spooky month! To celebrate the season and the paperback edition of Gothic Remixed, I’ve made a playlist of 21 songs that mash up or remix Gothic literature in different ways, available on Spotify and Apple Music. I hope you enjoy listening to it as much as I enjoyed making it—and let me know if you have any recommendations to add to the list.
At long last my first book, Gothic Remixed: Monster Mashups and Frankenfictions in 21st-Century Culture, is available in paperback from Bloomsbury!
The bestselling genre of Frankenfiction sees classic literature turned into commercial narratives invaded by zombies, vampires, werewolves, and other fantastical monsters. Too engaged with tradition for some and not traditional enough for others, these ‘monster mashups’ are often criticized as a sign of the artistic and moral degeneration of contemporary culture. These hybrid creations are the ‘monsters’ of our age, lurking at the limits of responsible consumption and acceptable appropriation.
Featuring 23 black-and-white illustrations, this book explores the boundaries and connections between contemporary remix and related modes, including adaptation, parody, the Gothic, Romanticism, and postmodernism. Taking a multimedia approach, case studies range from novels like Pride and Prejudice and Zombies and The Extraordinary Adventures of the Athena Club series, to television programmes such as Penny Dreadful, to popular visual artworks like Kevin J. Weir’s Flux Machine GIFs. In Gothic Remixed, I use these monstrous works to show how the thrill of transgression has been contained within safe and familiar formats, resulting in the mashups that dominate Western popular culture.
I’m thrilled to announce the official publication of Gothic Remixed: Monster Mashups and Frankenfictions in 21st-Century Culture!
This book explores the boundaries and connections between contemporary remix and related modes, including adaptation, parody, the Gothic, Romanticism, and postmodernism. In it, I argue that popular remix creations are the ‘monsters’ of our age, lurking at the limits of responsible consumption and acceptable appropriation. Taking a multimedia approach, case studies range from novels like Pride and Prejudice and Zombies and The Extraordinary Adventures of the Athena Club series, to television programmes such as Penny Dreadful, to popular visual artworks like Kevin J. Weir’s Flux Machine GIFs.
It’s official! Gothic Remixed: Monster Mashups and Frankenfictions in 21st-Century Culture is now with Bloomsbury Academic’s production team, and will be coming to a bookshop near you in October. The book is already available to preorder at this link.
If you’re teaching or researching the Gothic, adaptation studies, or popular media, please do consider requesting Gothic Remixed for your library! Alternately, if you have deep pockets you can spring for a hardback edition of your very own (currently retailing at £76.50 on the Bloomsbury website). A paperback edition will hopefully follow shortly.
This article was originally published in Dutch on Hebban.nl, 16 May 2017. I have translated and reproduced it here with the kind permission of the website and the original author, Adinda Volkers. Some of the hyperlinks have also been adapted to redirect readers to equivalent English-language sources.
Warning: this is a political piece. I would not know how to write something apolitical or noncommittal about a book like Max Havelaar. If you don’t care about politics, thinking, the environment, or human rights, please feel free to read something else. But then you’ll miss the zombies!
As part of my forthcoming book project, I’ve been revisiting the Penny Dreadful series and comics. This included looking back at my online reviews of the show’s third and final season, which I will be posting here over the coming weeks. This review originally appeared on The Victorianist, 6 May 2016. It has been edited and corrected for reposting.
This post contains minor spoilers for seasons 1–2 of Penny Dreadful (Showtime/Sky; 2014-2016). It also contains various plot details from season 3, but only in the second half of the review. The transition will be clearly marked.
When the first season of Penny Dreadful was announced in 2013, we were unsure what to expect. Initially, it drew comparisons to Alan Moore and Kevin O’Neil’s The League of Extraordinary Gentlemen comics, which also weave familiar characters from classic literature into an original story. It was soon clear that the similarity ended there, however. Trace Thurman of Bloody Disgusting has called Penny Dreadful ‘one of the best horror shows currently airing on television’, and it’s hard to argue with this assessment.
This post was originally presented as a paper at the 2017 Gothic Bible Conference in Sheffield. It has been reproduced here with minor changes and corrections.
The hit television series American Gods (2017–present), created by Brian Fuller and Michael Green, and distributed by Starz and Amazon Prime, adapts Neil Gaiman’s 2001 novel of the same name. Both are fantastical narratives. In both the book and the television series, an agnostic named Shadow meets and begins working for an old man named Wednesday, who turns out to be more than he first seems (the Norse god Odin). With Wednesday, Shadow travels across America, stumbling into a war between old, immigrant gods and new, secular ones. All are personified in humanoid form—they are real people who feed on human belief. Without giving too much away, through his experiences Shadow eventually discovers the power of faith, and how it relates to his own identity as a mixed-race American.
WIRED Magazine suggested that Fuller and Green’s television reimagining of American Gods ‘gives “faithful adaptation” all-new meaning’. And the show does indeed manage to capture the wild, dark, and strangely reverent world of Gaiman’s novel. There are a few key differences that are especially interesting to examine in light of this conference, however. Specifically, where Gaiman’s novel is whimsical and fantastical, engaging primarily with pagan mythology and the heroic epic, as I will show, the television adaptation explicitly links itself both to contemporary visual Gothic, and to Christianity.
It’s been less than a year since Penny Dreadful ended dramatically in its third season, but this week brings the announcement of a collection of academic essays dedicated to the show. Edited by Manchester Metropolitan University‘s Jon Greenaway and Stephanie Reid, the collection looks to explore the show’s Gothic and Victorian heritage, as well as its contemporary … Read more
The following post was originally delivered as part of a Cardiff BookTalk screening of James Whale’s Frankenstein (1931). After watching the film, three academics (including myself) delivered short presentations on the story’s cultural contexts. A report of the event will be available shortly, but you can find the contents of my presentation reproduced below, with … Read more